By Pieter d'Hoine, Marije Martijn
Proclus (412-485 A.D.) used to be one of many final reliable "successors" of Plato on the head of the Academy in Athens on the finish of Antiquity, sooner than the varsity was once ultimately closed down in 529. As a prolific writer of systematic works on quite a lot of subject matters and the most influential commentators on Plato of all instances, the legacy of Proclus within the cultural historical past of the west can infrequently be over priced.
This e-book introduces the reader to Proclus' lifestyles and works, his position within the Platonic culture of Antiquity, and the impression his paintings exerted in later a while. a variety of chapters are dedicated to Proclus' metaphysical procedure, together with his doctrines in regards to the first precept of all fact, the single, and in regards to the types and the soul. The vast variety of Proclus' notion is additional illustrated through highlighting his contribution to philosophy of nature, medical concept, thought of information, and philosophy of language. eventually, additionally his most unique doctrines on evil and windfall, his Neoplatonic advantage ethics, his complicated perspectives on theology and spiritual perform, and his metaphysical aesthetics obtain separate remedies.
This publication is the 1st to collect the top students within the box and to provide a cutting-edge of Proclean reviews this day. In doing so, it presents the main finished advent to Proclus' idea presently available.
Read or Download All from One A Guide to Proclus PDF
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Additional resources for All from One A Guide to Proclus
Let us then turn, ﬁnally, to Proclus’ epitaph; it nicely underpins much of what could be gleaned from this reading of Marinus. Proclus composed the epigram himself; the tombstone on which it was inscribed is lost, but the elegant verses are preserved, again, by Marinus (V. Proc. § 36): I, Proclus, was born of Lycian stock; Syrianus Raised me here (in Athens) as successor to his teaching. This shared tomb received both our bodies; May a single place also obtain our souls. (IG II/III2, 13452)74 Clearly, the practice of burnishing one’s reputation had to continue after death.
Whenever this and other memorable encounters with the gods were recalled by Proclus (διηγεῖτο, note the imperfect tense of repeated action), he would relive the experience, and with the pathos of an inspired rhapsode, tears would well up in his eyes (οὐκ ἄνευ δακρύων, V. Proc. § 31). Sometimes, the anecdotes subtly undermine the image they are supposed to burnish. More than once Marinus hints at the fact that Proclus had a temper. He was irascible (V. Proc. § 16), even if he repressed his anger as far as possible (V.
The pentathlete Phayllos of Croton jumped over the trenches and broke his legs. See Saffrey and Segonds (2001: 56–7 n. 11). OUP CORRECTED PROOF – FINAL, 28/10/2016, SPi Proclus of Athens: A Life 21 8. Ibycus, Fr. 29 (Page = Fr. 24 Bergk). Marinus presumably read this in Plato, Phaedrus 242d. 9. g. in his Life of Plotinus written some thirty years after Plotinus’ death (see Edwards 2000: pp. xxxiv and 114 n. 395) begins in an entirely different way with the honoree, not some complicated conditional clause about himself: ‘Plotinus, the philosopher of our times .